Friday 24 July 2015

Two Months of Laudato Si’, by David Lindsay

Two months ago today saw the publication of Laudato Si’.

Sticking it to the pickiest of all Cafeteria Catholics, the right-wing American and wannabe American ones, is always necessary. Popes have been doing it, at least implicitly, for as long as the terms have been meaningful. But this time, the targets have paid attention. One might call that a climate change.

As ever, bioethical matters and sexual matters, matters of social justice (a term of Papal origin, like the Living Wage) and matters of peace, are presented as an indivisible whole. Such is catholicity.

Of course, it did not take long for the Malthusians to emerge, even though their position provides no possible basis for resisting George Osborne’s spiteful restriction of child tax credits, a measure that they ought to applaud.

Consumption is at its highest where birthrates are at their lowest, just it is anything but counterintuitive that there is the most abortion where there is the most contraception.

But the anti-natal answer to every question is always, “There are too many proles and darkies, and we should be allowed to have completely consequence-free sex with every woman on earth.”

Ever faithful to Marie Stopes, author of extravagant, versified love letters to Hitler. Marie Stopes, who disowned her own son because he married a woman who wore glasses.

Marie Stopes, who campaigned for the compulsory sterilisation of “the C3 population”, of “half-castes” and of “revolutionaries”, among numerous others.

Marie Stopes, who opened dozens of clinics in working-class areas to reduce the number of “undesirables” by persuasion if force were politically impossible.

Yet those clinics now retain the right to “counsel” women considering the abortions that they have a gigantic financial and an immeasurable ideological interest in ensuring go ahead.

They still carry the name of Marie Stopes. Our televisions now carry their adverts. Our 50p stamps have recently carried her image. And we all carry the shame.

As they do across the Atlantic, where tax dollars fund the heirs of Margaret Sanger, whose stated primary objective was always to prevent black babies from being born, the objective still pursued above all others by her successors, so that “Planned Parenthood” would more accurately be called “Planned Genocide”.

The womb, the streets and the battlefield are the locations of the triple genocide to which the American black male, in particular, is now subject.

The Unholy Trinity is completed by Helen Brook, who in February 1980 wrote in The Times that, “From birth till death it is now the privilege of the parental State to take major decisions – objective, unemotional, the State weighs up what is best for the child.”

In 1995, this deranged creature was given the CBE. The Conservative Party was not at that time in coalition with the Liberal Democrats or anyone else.

Femaleness has been classified as in itself a medicable condition by means of the contraceptive pill, which is simply not a medicine at all.

It is, in point of fact, a poison, designed precisely to stop healthy body parts from performing their natural functions, and accordingly attended by all manner of horrific side effects, for no reason except to make women permanently available for the sexual gratification of men.

The feminist backlash against surrogacy and IVF has already begun. This will be next, and it will happen soon.

The World Health Organisation, which is hardly a Vatican puppet, more than acknowledges the unrivalled effectiveness of Natural Family Planning if it is taught and practised properly, a practice only possible by a faithful married couple.

As with the Catholic Church’s uniquely successful approach to the spread of HIV (Africa is awash with condoms, and for what?), who is incapable of the requisite discipline? Women? Black people? The poor? The inhabitants of the developing world? Or just poor black women in the developing world?

The Pill, in turn, has wrought havoc by filling our water supply with synthetic oestrogens. If that is not both a social justice and an environmental concern, then I cannot imagine what could be, or what it is instead.

Following logically, maleness itself has also been so classified, leading to the heavy medication of boys purely for being boys, by means of Ritalin and other powerful “treatments” for largely or entirely invented conditions.

The impact of antidepressants on the rise of violent mental illness, especially among young men and teenage boys, also calls for the most unflinching examination.

As, while, we are about it, does the impact of cannabis on the rise of schizophrenia, and by extension also on lung cancer, mouth cancer, throat cancer, brain tumours, serial miscarriage, low birth weight, male and female infertility, impotence, and a huge number of other conditions.

We need an approach to climate change which protects and extends secure employment with civilised wages and working conditions, which encourages economic development around the world, which upholds the right of the working classes and of non-white people to have children, which holds down and as far as practicable reduces the fuel prices that always hit the poor hardest, and which refuses to restrict travel opportunities or a full diet to the rich.

Climate change is supposed to be anthropogenic. The human race makes the weather. The burning of carbon is the foundation of the working class, the foundation of the Left, the foundation of human progress (problematic though that term is), the foundation of civilisation.

We need a celebration of the full compatibility between the highest view of human demographic, economic, intellectual and cultural expansion and development, and the most active concern for the conservation of the natural world and of the treasures bequeathed by such expansion and development in the past.

The problem with the world is not that it has people in it. Which people, exactly? We all know the answer to that. Rather, people produce wealth, material and otherwise. People are wealth, material and otherwise.

The Pope has said nothing that does not confirm and reiterate both these principles and the urgency of their practical application.

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